Author Archives: Huenemann

We primates of the homo sapiens variety are very clever when it comes to making maps and plotting courses over dodgy terrain, so it comes as no surprise that we are prone to think of possible actions over time as akin to … Continue reading →

A man rides an empty suit. The suit tells others what to think of the man, though it would not fit him. The man does not control the suit, but merely takes a ride upon it, come what may. In … Continue reading →

Over years of teaching philosophy, I have observed that people fall into two groups with regard to the Biggest Question. The Biggest Question is one that is so big it is hard to fit into words, but here goes: When everything … Continue reading →

[…] Somehow, through our language, culture, and shared projects of both construction and destruction, we manage to invent a spirit-world of fictions and concepts that paper over whatever-it-is-that-really-is-there, and we think and act in that spirit-world. It is nearly impossible … Continue reading →

Philosophers are prone to define knowledge as having reasoned one’s way to some true beliefs. The obvious kicker in any such definition is truth; for how am I supposed to determine whether a belief is true? If I already know … Continue reading →

[By the way, this is my 50th 3QD essay, by my count. I have encountered many interesting ideas and intelligent and gracious people through the site. It’s been a wonderful partnership.] Luxuriating in human ignorance was once a classy fad. … Continue reading →

Of course, it pays to be cautious when you read philosophers writing about what exists. They are slippery, weaving in and out between “in one sense” and “in another” like clever eels wearing togas. The fact that we can talk … Continue reading →

Suppose you are Father God, or Mother Nature, or Mother God, or Father Nature — doesn’t matter — and you want to raise up a crop of mammals who can reason well about what’s true. At first you think, “No … Continue reading →

Talking about “The Enlightenment”, when understood as something like “an intellectual and philosophical movement that dominated the world of ideas in Europe during the 17th and 18th centuries” (thanks, Wikipedia), is like talking about Batman: do you mean classically heroic comic … Continue reading →

Observations are laden with theories, or so we are told, and theories are laden with cultures. There’s a good reason for thinking this. Theories, after all, spring out from people’s heads. But people’s heads grow within languages and cultures, along … Continue reading →