Huenemanniac

In the previous posts, I’ve been pursuing the idea that our ability to understand experience – interpret it and offer explanations and justifications – requires making a Kantian move: we should postulate some structure inherent to our minds that formats experience and makes our understanding of it possible. I have also argued that this Kantian… Continue reading

The central claim in Kant’s philosophy is that our experience is somehow formatted by the nature of our understanding. Why think this is so? In part 2, I made a general case for thinking that humans are special in that we can understand – we can explain and offer justifications. We misunderstand and get many… Continue reading

In part 1, I gave a quick description of Kant’s epistemological project: to uncover what might be called the human “operating system,” or the fixed interpretive framework humans employ in encountering and understanding experience. I also made a couple of brief arguments for thinking that this project is not an exercise in psychological or historical… Continue reading

As the title of this post suggests, I’m intending to write several posts reflecting on Kant’s philosophy. I’m doing this because I have a distant goal of writing a book arguing that Kant was essentially right. In the Critique of Pure Reason, Kant had essentially two goals: first, to provide a broad explanation of our… Continue reading

Once upon a time, in an otherwise empty universe, there were two notebooks, a fox, and a little prince. The fox clawed at some mud with its paws (oh yeah – there was some mud, too) and filled the first notebook with muddy paw prints. The little prince thought up many fine jokes and wrote… Continue reading

(No, not “moron idealism,” though that may be more apt.) I am growing increasingly sure that idealism is true. Not “Irish idealism”, which is the view that only perceptions exist, but “Graeco-germanic idealism”, which is the view that the things that ultimately exist are ideal: ideas, forms, essences, concepts. My guiding thought is this: the… Continue reading